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:@d__eek
:@tha7owraq

 


ﻗﺪ ﺭﺗﺒﺖ ﻫﺬ ﻟﻜﺘﺎﺏ ﻋﻠﻰ ﺛﻼﺛﺔ ﺃﺑﻮﺏ:
ﻟﺒﺎﺏ ﻷﻭﻝ: ﻓﻲ ﺑﻴﺎﻥ ﺷﺮﻑ ﻟﻌﻤﺮ ﻭﻟﺤﺚ ﻋﻠﻰ ﻏﺘﻨﺎﻣﻪ ﻓﻲ ﻟﺨﻴﺮ.
ﻟﺒﺎﺏ ﻟﺜﺎﻧﻲ: ﻓﻲ ﺫﻛﺮ ﻣﻦ ﻛﺎﻥ ﻳﺒﺎﺩﺭ ﻟﻌﻤﺮ ﻭﻳﺒﺎﻟﻎ ﻓﻲ ﺣﻔﻆ ﻟﺤﻈﺎﺗﻪ.
ﻟﺒﺎﺏ ﻟﺜﺎﻟﺚ: ﻓﻲ ﺫﻛﺮ ﺳﺒﺐ ﺗﻀﻴﻴﻊ ﻟﻌﻤﺮ.



١-ﻓﺈﻧﻲ ﺭﺃﻳﺖ ﻟﻌﻤﺮ ﺑﻀﺎﻋﺔ ﻟﻵﺩﻣﻲ ﻓﻌﺠﺒﺖ ﻣﻦ ﺗﻔﺮﻳﻂ ﻟﻨﺎﺱ ﻓﻴﻪ ﻛﺄﻧﻬﻢ ﻣﺎ ﻋﻠﻤﻮ ﺃﻥ ﻟﺪﻧﻴﺎ ﻣﻴﺪﻥ ﺷﻘﺎﻕ ﻭﺃﻥ ﻏﺎﻳﺔ ﻟﻌﻤﺮ ﻟﻐﺎﻳﺔ ﺇﻻ ﺃﻥ ﻟﺘﻔﺎﺿﻞ ﻓﻲ ﻟﺴﺒﺎﻕ ﻋﻠﻰ ﻣﻘﺪﺭ ﻟﻬﻢ ﻭﺗﻔﺎﻭﺕ ﻟﻬﻤﻢ ﻋﻠﻰ ﻗﺪﺭ ﻹﻳﻤﺎﻥ ﺑﺎﻵﺧﺮﺓ ﻓﻤﻦ ﺻﺪﻕ ﻳﻘﻴﻨﻪ ﺟﺪ ﻭﻣﻦ ﺗﻴﻘﻦ ﻃﻮﻝ ﻟﻄﺮﻳﻖ ﺳﺘﻌﺪ ﻭﻣﻦ ﻗﻠﺖ ﻣﻌﺮﻓﺘﻪ ﺗﺜﺒﻂ ﻭﻣﻦ ﻟﻢ ﻳﻌﺮﻑ ﻟﻤﻘﺼﻮﺩ ﺗﺨﺒﻂ.[30]

٢--ﻗﺎﻝ ﻋﻤﺮ: ﻟﺘﺆﺩﺓ ﻓﻲ ﻛﻞ ﺷﻲ ﺧﻴﺮ ﺇﻻ ﻣﺎ ﻛﺎﻥ ﻣﻦ ﺃﻣﺮ ﻵﺧﺮﺓ.

ﻗﺎﻝ ﻋﺒﺪ ﻟﻠﻪ : ﺇﻧﻲ ﻷﺑﻐﺾ ﻟﺮﺟﻞ ﻓﺎﺭﻏﺎ ﻟﻴﺲ ﻓﻲ ﺷﻲ ﻣﻦ ﻋﻤﻞ ﻟﺪﻧﻴﺎ ﻭﻻ ﻣﻦ ﻋﻤﻞ ﻵﺧﺮﺓ.[35]

٣- ﻋﻦ ﻟﺤﺴﻦ : ﻟﻴﺲ ﻳﻮﻡ ﻳﺄﺗﻲ ﻣﻦ ﺃﻳﺎﻡ ﻟﺪﻧﻴﺎ ﺇﻻ ﻳﺘﻜﻠﻢ ﻭﻳﻘﻮﻝ: ﻳﺎ ﺃﻳﻬﺎ ﻟﻨﺎﺱ ﺇﻧﻲ ﻳﻮﻡ ﺟﺪﻳﺪ ﻭﺃﻧﺎ ﻋﻠﻰ ﻣﺎ ﻳﻌﻤﻞ ﻓﻲ ﺷﻬﻴﺪ ﻭﺇﻧﻲ ﻟﻮ ﻗﺪ ﺃﻓﻠﺖ ﺷﻤﺴﻲ ﻟﻢ ﺃﺭﺟﻊ ﺇﻟﻴﻜﻢ ﺇﻟﻰ ﻳﻮﻡ ﻟﻘﻴﺎﻣﺔ.[35]

٤-ﻛﺎﻥ ﻋﻮﻥ ﺑﻦ ﻋﺒﺪ ﻟﻠﻪ ﻳﻘﻮﻝ: ﻣﺎ ﺃﻧﺰﻝ ﻟﻤﻮﺕ ﻛﻨﻪ ﻣﻨﺰﻟﺘﻪ ﻣﻦ ﻋﺪ ﻏﺪ ﻣﻦ ﺃﺟﻠﻪ ﻭﻛﻢ ﻣﺴﺘﻘﺒﻞ ﻳﻮﻣﺎ ﻻ ﻳﺴﺘﻜﻤﻠﻪ ﻭﻛﻢ ﻣﺆﻣﻞ ﻟﻐﺪ ﻻ ﻳﺪﺭﻛﻪ ﻟﻮ ﺭﺃﻳﺘﻢ ﻷﺟﻞ ﻭﻣﺴﻴﺮﻩ ﻷﺑﻐﻀﺘﻢ ﻷﻣﻞ ﻭﻏﺮﻭﺭﻩ. [36]

٥-ﻗﺎﻝ ﺃﺑﻮ ﺑﻜﺮ ﺑﻦ ﻋﻴﺎﺵ: ﺃﺣﺪﻫﻢ ﻟﻮ ﺳﻘﻂ ﻣﻨﻪ ﺩﺭﻫﻢ ﻟﻈﻞ ﻳﻮﻣﻪ ﻳﻘﻮﻝ: ﺇﻧﺎ ﻟﻠﻪ!! ﺫﻫﺐ ﺩﺭﻫﻤﻲ ﻭﻫﻮ ﻳﺬﻫﺐ ﻳﻮﻣﻪ ﻭﻻ ﻳﻘﻮﻝ: ﺫﻫﺐ ﻳﻮﻣﻲ ﻣﺎ ﻋﻤﻠﺖ ﻓﻴﻪ.[35]

٦-ﻗﺎﻝ ﺭﺟﻞ ﻟﻌﺎﻣﺮ ﺑﻦ ﻋﺒﺪ ﻗﻴﺲ: ﻗﻒ ﺃﻛﻠﻤﻚ ﻓﻘﺎﻝ: ﻓﺄﻣﺴﻚ ﻟﺸﻤﺲ.
ﻭﺃﻃﺎﻝ ﻗﻮﻡ ﻟﺠﻠﻮﺱ ﻋﻨﺪ ﻣﻌﺮﻭﻑ ﻟﻜﺮﺧﻲ ﻓﻘﺎﻝ: ﺃﻣﺎ ﺗﺮﻳﺪﻭﻥ ﺃﻥ ﺗﻘﻮﻣﻮǿ! ﺇﻥ ﻣﻠﻚ ﻟﺸﻤﺲ ﻻ ﻳﻔﺘﺮ ﻋﻦ ﺳﻮﻗﻬﺎ.[45]

٧-ﻛﺎﻥ ﻷﺳﻮﺩ ﺑﻦ ﻳﺰﻳﺪ ﻳﺠﻬﺪ ﻧﻔﺴﻪ ﻓﻲ ﻟﺼﻮﻡ ﻭﻟﻌﺒﺎﺩﺓ ﺣﺘﻰ ﻳﺨﻀﺮ ﺟﺴﺪﻩ ﻭﻳﺼﻔﺮ ﻭﻛﺎﻥ ﻋﻠﻘﻤﺔ ﻳﻘﻮﻝ ﻟﻪ: ﻟﻢ ﺗﻌﺬﺏ ﻫﺬ ﻟﺠﺴﺪ! ﻓﻴﻘﻮﻝ: ﺇﻥ ﻷﻣﺮ ﺟﺪ ﺇﻥ ﻷﻣﺮ ﺟﺪ.[47]

٨-ﻗﺎﻟﺖ ﺩﻳﺔ ﺩﻭﺩ ﻟﻄﺎﺋﻲ: ﺃﻣﺎ ﺗﺸﺘﻬﻲ ﻟﺨﺒﺰ ﻓﻘﺎﻝ: ﺑﻴﻦ ﻣﻀﻎ ﻟﺨﺒﺰ ﻭﺷﺮﺏ ﻟﻔﺘﻴﺖ ﻗﺮﺓ ﺧﻤﺴﻴﻦ ﺁﻳﺔ.[46]




٩-ﻣﻦ ﻋﻠﻢ ﺃﻥ ﻟﻌﻤﺮ ﺑﻀﺎﻋﺔ ﻳﺴﻴﺮﺓ ﻳﺴﺎﻓﺮ ﺑﻬﺎ ﺇﻟﻰ ﻟﺒﻘﺎ ﻟﺪﺋﻢ ﻓﻲ ﻟﺠﻨﺔ ﻟﻢ ﻳﻀﻴﻌﻪ ﻓﺄﻣﺎ ﻣﻦ ﻗﻞ ﻋﻠﻤﻪ ﻭﺿﻌﻒ ﺇﻳﻤﺎﻧﻪ ﺑﺎﻟﺠﺰ ﻭﺧﺴﺖ ﻫﻤﺘﻪ ﻓﺈﻧﻪ ﻳﺆﺛﺮ ﻟﺮﺣﺔ ﺑﺎﻟﺒﻄﺎﻟﺔ ﻭﻳﻘﻨﻌﻪ ﻣﺎ ﻳﺮﺟﻮ ﻟﻨﺠﺎﺓ ﺑﻪ ﻣﻦ ﻟﺘﻮﺣﻴﺪ ﻭﻻ ﻳﻨﻈﺮ ﻓﻲ ﻓﻮﺕ ﻟﺪﺭﺟﺎﺕ ﻓﻬﻮ ﻛﻤﺎ ﻗﻴﻞ:
ﺩﻉ ﻟﻤﻜﺎﺭﻡ ﻻ ﺗﺮﺣﻞ ﻟﺒﻐﻴﺘﻬﺎ ... ﻭﻗﻌﺪ ﻓﺈﻧﻚ ﺃﻧﺖ ﻟﻄﺎﻋﻢ ﻟﻜﺎﺳﻲ.[57]


١٠-ﻭﻣﻦ ﻷﺳﺒﺎﺏ:
*ﻃﻮﻝ ﻷﻣﻞ:
ﻓﺎﻹﻧﺴﺎﻥ ﻳﻌﺪ ﻧﻔﺴﻪ ﺑﺄﻥ ﺳﻴﻌﻤﻞ.
ﻭﻗﺪ ﺭﻭﻳﻨﺎ ﻋﻦ ﻋﻠﻲ ﺑﻦ ﺃﺑﻲ ﻃﺎﻟﺐ ﺃﻧﻪ ﻗﺎﻝ: ﻃﻮﻝ ﻷﻣﻞ ﻳﻨﺴﻲ ﻵﺧﺮﺓ.
ﻭﻗﺎﻝ ﺑﻦ ﻋﻤﺮ: ﺇﺫ ﺃﺻﺒﺤﺖ ﻓﻼ ﺗﺤﺪﺙ ﻧﻔﺴﻚ ﺑﺎﻟﻤﺴﺎ ﻭﺇﺫ ﺃﻣﺴﻴﺖ ﻓﻼ ﺗﺤﺪﺙ ﻧﻔﺴﻚ ﺑﺎﻟﺼﺒﺎﺡ.
ﻭﻗﺎﻝ ﻟﺤﺴﻦ: ﻣﺎ ﺃﻃﺎﻝ ﻋﺒﺪ ﻷﻣﻞ ﺇﻻ ﺃﺳﺎ ﻟﻌﻤﻞ. [57].

١١-ﺩﺧﻞ ﺑﻌﺾ ﻟﻌﻠﻤﺎ ﻣﻘﺒﺮﺓ ﻓﻘﺎﻝ: ﻻ ﺇﻟﻪ ﺇﻻ ﻟﻠﻪ ﻣﺎ ﻓﻴﻬﻢ ﺃﺣﺪ ﺇﻻ ﻭﻟﻪ ﺣﻮﺋﺞ ﻣﺎ ﻗﻀﺎﻫﺎ ﻳﻘﻮﻝ: ﺳﺄﻓﻌﻞ.
:
... .[ 59]

* ﺗﻌﺠﻴﻞ ﻟﺮﺣﺔ:
١٢-ﻭﻟﻮ ﻛﺎﻥ ﻟﺬﻫﻦ ﻗﻮﻳﺎ ﻟﻌﻠﻢ ﺃﻥ ﻟﺮﺣﺔ ﻟﺒﻄﺎﻟﺔ ﺗﺬﻫﺐ ﻭﻓﻌﺎﻟﻬﺎ ﺧﺴﺮﻥ ﻟﻤﻨﺎﻗﺐ ﻭﺃﻧﺖ ﺗﺮﻯ ﻟﻐﺎﻓﻠﻴﻦ ﻓﻲ ﺳﺎﻋﺎﺕ ﻟﺒﻄﺎﻟﺔ ﻋﻦ ﺃﺷﻐﺎﻝ ﻟﺪﻧﻴﺎ ﻣﻨﻬﻢ ﻣﻦ ﻳﺴﻌﻰ ﻓﻲ ﻟﻬﻮ ﻳﺆﺫﻱ ﺩﻳﻨﻪ ﻭﻳﻠﻌﺐ ﺑﺎﻟﺸﻄﺮﻧﺞ ﻭﻣﻨﻬﻢ ﻣﻦ ﻳﺘﺤﺪﺙ ﺣﺪﻳﺜﺎ ﻻ ﻳﺨﻠﻮ ﻣﻦ ﺇﺛﻢ.[59]


١٣-ﻭﻳﻨﺒﻐﻲ ﻟﻹﻧﺴﺎﻥ ﺃﻥ ﻳﻌﻠﻢ ﺃﻥ ﺃﻋﺰ ﻷﺷﻴﺎ ﺷﻴﺌﺎﻥ: ﻗﻠﺒﻪ ﻭﻭﻗﺘﻪ ﻓﺈﺫ ﺃﻫﻤﻞ ﻭﻗﺘﻪ ﻭﺿﻴﻊ ﻗﻠﺒﻪ ﺫﻫﺒﺖ ﻣﻨﻪ ﻟﻔﻮﺋﺪ.[59]

١٤-ﻗﺎﻝ ﻋﺒﺪ ﻟﻠﻪ: ﺣﺪﺛﻨﻲ ﺃﺑﻲ ﻗﺎﻝ: ﺛﻨﺎ ﻫﺎﺭﻭﻥ ﺑﻦ ﻣﻌﺮﻭﻑ ﺛﻨﺎ ﺿﻤﺮﺓ ﻋﻦ ﺑﻦ ﺷﻮﺫﺏ ﻗﺎﻝ:
ﺳﻤﻌﺖ ﻓﺮﻗﺪ ﻳﻘﻮﻝ: ﺇﻧﻜﻢ ﻟﺒﺴﺘﻢ ﺛﻴﺎﺏ ﻟﻔﺮﻍ ﻗﺒﻞ ﻟﻌﻤﻞ ﺃﻟﻢ ﺗﺮﻭ ﺃﻥ ﻟﻔﺎﻋﻞ ﺇﺫ ﻋﻤﻞ ﻛﻴﻒ ﻳﻠﺒﺲ ﺃﺩﻧﻰ ﺛﻴﺎﺑﻪ ﻓﺈﺫ ﻓﺮﻍ ﻏﺘﺴﻞ ﻭﻟﺒﺲ ﺛﻮﺑﻴﻦ ﻧﻘﻴﻴﻦ ﺛﻢ ﻳﻠﺒﺲ ﺛﻴﺎﺏ ﻟﻔﺮﻍ ﺑﻌﺪ ﻟﻌﻤﻞ.[60]

١٥- ﻋﺒﺪ ﻟﻠﻪ ﺑﻦ ﻟﻤﺒﺎﺭﻙ ﻳﻘﻮﻝ: ﺇﻥ ﻟﺼﺎﻟﺤﻴﻦ ﻓﻴﻤﺎ ﻣﻀﻰ ﻛﺎﻧﺖ ﺃﻧﻔﺴﻬﻢ ﺗﺆﺗﻴﻬﻢ ﻋﻠﻰ ﻟﺨﻴﺮ ﻋﻔﻮǡ ﻭﺇﻥ ﺃﻧﻔﺴﻨﺎ ﻻ ﺗﻜﺎﺩ ﺗﺆﺗﻴﻨﺎ ﺇﻻ ﻋﻠﻰ ﻛﺮﻩ ﻓﻴﻨﺒﻐﻲ ﻟﻨﺎ ﺃﻥ ﻧﻜﺮﻫﻬﺎ.[ 60]

١٦-ﻗﺪ ﺻﺢ ﻋﻦ ﺭﺳﻮﻝ ﺻﻠﻰ ﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﻧﻪ ﻗﺎﻝ: ((ﻣﻦ ﻗﺎﻝ ﺳﺒﺤﺎﻥ ﻟﻠﻪ ﻟﻌﻈﻴﻢ ﻭﺑﺤﻤﺪﻩ ﻏﺮﺳﺖ ﻟﻪ ﻧﺨﻠﺔ ﻓﻲ ﻟﺠﻨﺔ)) .
ﻓﺎﻟﻌﺠﺐ ﻟﻬﺬ ﻳﻀﻴﻊ ﺯﻣﺎﻧﻪ ﻓﻲ ﻏﻴﺮ ﻟﻐﺮﺱ ﻭﻟﻮ ﺃﻧﻪ ﺫﻕ ﻃﻌﻢ ﻟﻨﺨﻴﻞ ﻻﺳﺘﻜﺜﺮ ﻣﻦ ﻏﺮﺱ ﻟﻨﺨﻞ ﺇﻥ ﻣﺜﻞ ﻋﻤﻞ ﻟﺨﻴﺮ ﻓﻲ ﻟﻌﻤﺮ ﻛﻤﺜﻞ ﺭﺟﻞ ﻗﻴﻞ ﻟﻪ: ﻛﻠﻤﺎ ﺯﺭﻋﺖ ﺣﺒﺔ ﺃﺧﺮﺟﺖ ﻟﻚ ﺃﻟﻒ ﺃﻟﻒ ﻛﺮ ﻓﺘﺮﻩ ﻳﻔﺘﺮ ﻣﻊ ﺳﻤﺎﻉ ﻫﺬ ﻟﺮﺑﺢ!
ﻭﻗﺪ ﻗﺎﻝ ﺃﺑﻮ ﻫﺮﻳﺮﺓ: ﺇﻥ ﻟﻠﻪ ﺗﻌﺎﻟﻰ ﻳﻜﺘﺐ ﻟﻠﻤﺆﻣﻦ ﺑﺎﻟﺤﺴﻨﺔ ﻟﻮﺣﺪﺓ ﺃﻟﻔﻲ ﺃﻟﻒ ﺣﺴﻨﺔ.
ﻓﻬﺬ ﻟﺬﻱ ﺣﺚ ﻟﻤﺠﺘﻬﺪﻳﻦ ﻓﻲ ﻟﻐﺎﻟﺐ ﻭﻣﻨﻬﻢ ﻣﻦ ﻳﻌﻤﻞ ﻟﻠﺤﻖ ﻻ ﻟﻄﻠﺐ ﻷﺟﺮ. : .[ 63].

١٧-ﻗﺪ ﻗﻴﻞ: ﺇﻥ ﻋﻤﺮ ﻹﻧﺴﺎﻥ ﻳﺒﺴﻂ ﻳﻮﻡ ﻟﻘﻴﺎﻣﺔ ﺳﻨﻴﻦ ﺛﻢ ﻳﺒﺴﻂ ﺷﻬﻮﺭ ﺛﻢ ﺃﺳﺎﺑﻴﻊ ﺛﻢ ﺃﻳﺎﻡ ﻓﺈﺫ ﺭﺁﻫﺎ ﻓﺎﺭﻏﺔ ﻣﻦ ﺧﻴﺮ ﺗﺤﺴﺮ ﻭﻧﺪﻡ ﻓﻜﻴﻒ ﺇﺫ ﻛﺎﻧﺖ ﻣﻤﻠﻮﺓ ﺑﺸﺮ.
ﻭﻗﺎﻝ ﻟﺤﺴﻦ: ﻳﻌﺮﺽ ﻋﻠﻰ ﺑﻦ ﺁﺩﻡ ﻳﻮﻡ ﻟﻘﻴﺎﻣﺔ ﺳﺎﻋﺎﺕ ﻋﻤﺮﻩ ﻓﻜﻞ ﺳﺎﻋﺔ ﻟﻢ ﻳﺤﺪﺙ ﻓﻴﻬﺎ ﺧﻴﺮ ﺗﻘﻄﻌﺖ ﻧﻔﺴﻪ ﻋﻠﻴﻬﺎ ﺣﺴﺮﺕ.
ﻭﻗﺪ ﻗﻴﻞ: ﺇﻥ ﻹﻧﺴﺎﻥ ﻳﺘﻨﻔﺲ ﻛﻞ ﻳﻮﻡ ﻭﻟﻴﻠﺔ ﺃﺭﺑﻌﺎ ﻭﻋﺸﺮﻳﻦ ﺃﻟﻒ ﻧﻔﺲ ﺛﻨﺎ ﻋﺸﺮ ﺗﺪﺧﻞ ﻭﺛﻨﺎ ﻋﺸﺮ ﺗﺨﺮﺝ ﻭﻛﻞ ﻧﻔﺲ ﻛﺨﺰﻧﺔ ﻓﺎﻧﻈﺮ ﻣﺎﺫ ﺗﺠﻌﻞ ﻓﻴﻬﺎ.[ 63]


١٨-ﻭﻟﻴﺘﻔﻜﺮ ﻹﻧﺴﺎﻥ ﻓﻲ ﺻﺎﺋﻢ ﺟﻠﺲ ﻭﻗﺖ ﻟﻌﺸﺎ ﻟﻴﻔﻄﺮ ﻣﻊ ﻣﻦ ﻛﺎﻥ ﻣﻔﻄﺮ ﻭﻛﻼﻫﻤﺎ ﻳﺸﺒﻊ ﺣﻴﻨﺌﺬ ﻭﻗﺪ ﺫﻫﺐ ﺗﻌﺐ ﻟﺼﻮﻡ ﻭﺭﺣﺔ ﻹﻓﻄﺎﺭ ﻭﺗﺒﺎﻳﻦ ﻟﺤﺎﻝ ﻓﻲ ﻟﺜﻮﺏ.
ﻭﻛﺬﻟﻚ ﺃﺧﻮﻥ ﻃﻠﺐ ﺃﺣﺪﻫﻤﺎ ﻟﻌﻠﻢ ﻣﻦ ﺻﻐﺮﻩ ﻭﺁﺛﺮ ﻵﺧﺮ ﻟﺒﻄﺎﻟﺔ ﻓﺎﺟﺘﻤﻌﺎ ﻋﻨﺪ ﻋﻠﻮ ﻟﺴﻦ ﻓﻘﻌﺪ ﻓﻲ ﻣﻜﺎﻥ ﻓﻼﺡ ﻋﻠﻰ ﻫﺬ ﺃﺛﺮ ﻟﺘﻌﺐ ﻭﻗﺪ ﺣﺼﻞ ﻟﻌﻠﻢ ﻭﻟﺘﻘﻮﻯ ﻭﻟﻴﺲ ﺑﻴﺪ ﺫﻙ ﻣﻦ ﺁﺛﺎﺭ ﻟﺮﺣﺔ ﺷﻲ ﺑﻞ ﺇﻥ ﺗﻔﻜﺮ ﺗﺤﺴﺮ ﻓﺄﻑ ﻟﻌﺎﻗﻞ ﻳﺴﺘﻌﺠﻞ ﻟﺒﻄﺎﻟﺔ ﻭﻳﻨﺴﻰ ﻣﺎ ﻳﺠﻨﻲ.
[64]



١٩-ﻗﺎﻝ ﺳﻔﻴﺎﻥ ﻟﺜﻮﺭﻱ: ﻣﻦ ﻟﻌﺐ ﺑﻌﻤﺮﻩ ﺿﻴﻊ ﺃﻳﺎﻡ ﺣﺮﺛﻪ ﻭﻣﻦ ﺿﻴﻊ ﺃﻳﺎﻡ ﺣﺮﺛﻪ ﻧﺪﻡ ﺃﻳﺎﻡ ﺣﺼﺎﺩﻩ.[ 65]
ﻭﻗﺎﻝ ﺑﻌﻀﻬﻢ:
|

ﻗﺎﻝ ﻟﻘﺮﺷﻲ: ﻭﺃﻧﺸﺪﻧﻲ ﺃﺑﻮ ﻋﺒﺪ ﻟﻠﻪ ﻟﺤﻨﻈﻠﻲ:
ﺃﻋﻴﻨﺎﻱ ﻫﻼ ﺗﺒﻜﻴﺎﻥ ﻋﻠﻰ ﻋﻤﺮﻱ ... ﺗﻨﺎﺛﺮ ﻋﻤﺮﻱ ﻣﻦ ﻳﺪﻱ ﻭﻻ ﺃﺩﺭﻱ
ﺇﺫ ﻛﻨﺖ ﻗﺪ ﺟﺎﻭﺯﺕ ﺳﺘﻴﻦ ﺣﺠﺔ ... ﻭﻟﻢ ﺃﺗﺄﻫﺐ ﻟﻠﻤﻤﺎﺕ ﻓﻤﺎ ﻋﺬﺭﻱ[ 65[]



٢٠-ﻭﺑﻌﺪ ﻫﺬǡ ﻓﺎﻟﻜﻼﻡ ﻣﻊ ﻟﺸﺒﺎﺏ: ﻓﺈ ﺯﻣﺎﻥ ﻟﻌﻤﻞ ﻭﻟﻤﺠﺎﻫﺪﺓ ﻓﻲ ﺗﺮﻙ ﻟﻬﻮﻯ ﻭﻟﺒﻄﺎﻟﺔ.

ﻭﻗﺪ ﻗﺎﻝ ﺭﺳﻮﻝ ﻟﻠﻪ ﺻﻠﻰ ﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ: ((ﻟﺸﺒﺎﺏ ﺷﻌﺒﺔ )). "" 2464 .

٢١-ﻭﻛﺎﻥ ﻋﻤﺮ ﺑﻦ ﻟﺨﻄﺎﺏ ﺭﺿﻲ ﻟﻠﻪ ﻋﻨﻪ ﻗﻞ ﻣﺎ ﻳﺨﻄﺐ ﺇﻻ ﻗﺎﻝ: ﺇﻥ ﺷﺮﺥ ﻟﺸﺒﺎﺏ ﻭﻟﺸﻌﺮ ﻷﺳﻮﺩ ﻣﺎ ﻟﻢ ﻳﻌﺎﺽ ﻛﺎﻥ ﺟﻨﻮﻧﺎ.
ﻭﻗﺎﻝ ﺃﺑﻮ ﻣﻮﺳﻰ: ﺟﻨﻮﻥ ﻟﺸﺒﺎﺏ ﺟﻨﻮﻥ.
ﻭﻗﺎﻝ ﺳﻤﺮﺓ ﺑﻦ ﺟﻨﺪﺏ: ﺗﻘﻮ ﺳﻦ ﻟﺸﺒﺎﺏ ﺇﻧﻤﺎ ﻟﺸﺒﺎﺏ ﺟﻨﻮﻥ.
ﻭﻗﺎﻝ ﻣﺎﻟﻚ ﺑﻦ ﺩﻳﻨﺎﺭ: ﺇﻧﻤﺎ ﻟﺨﻴﺮ ﻓﻲ ﻟﺸﺒﺎﺏ.[66]



٢٢-ﻭﻋﻠﻢ ﺃﻥ ﻣﻦ ﻃﺎﻟﻊ ﺳﻴﺮ ﻟﺴﻠﻒ ﻋﺎﺵ ﻗﻠﺒﻪ ﻟﻤﻴﺖ ﺑﺎﻟﻬﻮﻯ ﻭﻣﻦ ﺗﻔﻜﺮ ﻓﻲ ﻟﻌﻮﻗﺐ ﻓﻘﺪ ﺳﺘﻌﻤﻞ ﻏﺎﻳﺔ ﻟﺪﻭ ﻭﺃﻗﺮﺏ ﻷﺷﻴﺎ ﺇﻟﻰ ﻟﺴﻼﻣﺔ ﻣﻔﺎﺭﻗﺔ ﻣﻦ ﺿﻞ ﻭﻏﻮﻯ.


٢٣-ﻗﺎﻝ ﺑﻌﺾ ﻟﺤﻜﻤﺎ: ﻛﻴﻒ ﻳﻔﺮﺡ ﺑﺎﻟﺪﻧﻴﺎ ﻣﻦ ﻳﻮﻣﻪ ﻳﻬﺪﻡ ﺷﻬﺮﻩ ﻭﺷﻬﺮﻩ ﻳﻬﺪﻡ ﺳﻨﺘﻪ ﻭﺳﻨﺘﻪ ﺗﻬﺪﻡ ﻋﻤﺮﻩ ﻛﻴﻒ ﻳﻔﺮﺡ ﺑﺎﻟﺪﻧﻴﺎ ﻣﻦ ﻳﻘﻮﺩﻩ ﻋﻤﺮﻩ ﺇﻟﻰ ﺃﺟﻠﻪ ﻭﺗﻘﻮﺩﻩ ﺣﻴﺎﺗﻪ ﺇﻟﻰ ﻣﻮﺗﻪ.[67]

ﻗﺎﻝ : ﻋﺠﺒﺎ ﻟﻘﻮﻡ ﺃﻣﺮﻭ ﺑﺎﻟﺰﺩ ﻭﻧﻮﺩﻱ ﻓﻴﻬﻢ ﺑﺎﻟﺮﺣﻴﻞ ﻭﺣﺒﺲ ﺃﻭﻟﻬﻢ ﻋﻠﻰ ﺁﺧﺮﻫﻢ ﻭﻫﻢ ﻗﻌﻮﺩ ﻳﻠﻌﺒﻮﻥ.[67]


٢٤-ﻋﻦ ﺳﻔﻴﺎﻥ ﺑﻦ ﻋﻴﻴﻨﺔ ﻗﺎﻝ: ﻛﺎﻥ ﺭﺟﻞ ﻣﻦ ﻟﺴﻠﻒ ﻳﻠﻘﻰ ﻷﺥ ﻣﻦ ﺇﺧﻮﻧﻪ ﻓﻴﻘﻮﻝ: ﻳﺎ ﻫﺬ ﺇﻥ ﺳﺘﻄﻌﺖ ﺃﻥ ﻻ ﺗﺴﻲ ﺇﻟﻰ ﻣﻦ ﺗﺤﺐ ﻓﺎﻓﻌﻞ ﻓﻘﺎﻝ ﻟﻪ ﺭﺟﻞ: ﻭﻫﻞ ﻳﺴﻲ ﻹﻧﺴﺎﻥ ﺇﻟﻰ ﻣﻦ ﻳﺤﺐ ﻗﺎﻝ: ﻧﻌﻢ ﻧﻔﺴﻚ ﺃﻋﺰ ﻷﻧﻔﺲ ﻋﻠﻴﻚ ﻓﺈﻥ ﻋﺼﻴﺖ ﻟﻠﻪ ﻓﻘﺪ ﺃﺳﺄﺕ ﺇﻟﻴﻬﺎ.[68]

٢٥- ﺧﻮﻳﻞ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﻣﺤﻤﺪ - ﻭﻛﺎﻥ ﻋﺎﺑﺪ- ﻳﻘﻮﻝ:
ﻛﺄﻥ ﺧﻮﻳﻼ ﻗﺪ ﻭﻗﻒ ﻟﻠﺤﺴﺎﺏ ﻓﻘﻴﻞ ﻟﻪ: ﻳﺎ ﺧﻮﻳﻞ ﺑﻦ ﻣﺤﻤﺪ ﻗﺪ ﻋﻤﺮﻧﺎﻙ ﺳﺘﻴﻦ ﺳﻨﺔ ﻓﻤﺎ ﺻﻨﻌﺖ ﻓﻴﻬﺎ ﻓﺠﻤﻊ ﻧﻮﻡ ﺳﺘﻴﻦ ﺳﻨﺔ ﻣﻊ ﻗﺎﺋﻠﺔ ﻟﻨﻬﺎﺭ ﻭﺇﺫ ﻗﻄﻌﺔ ﻣﻦ ﻋﻤﺮﻱ ﻧﻮﻡ ﻭﺟﻤﻌﺖ ﺳﺎﻋﺎﺕ ﺃﻛﻠﻲ ﻓﺈﺫ ﻗﻄﻌﺔ ﻣﻦ ﻋﻤﺮﻱ ﻗﺪ ﺫﻫﺒﺖ ﻓﻲ ﻷﻛﻞ ﺛﻢ ﺟﻤﻌﺖ ﺳﺎﻋﺎﺕ ﻭﺿﻮﺋﻲ ﻓﺈﺫ ﻗﻄﻌﺔ ﻣﻦ ﻋﻤﺮﻱ ﺫﻫﺒﺖ ﻓﻴﻬﺎ ﺛﻢ ﻧﻈﺮﺕ ﻓﻲ ﺻﻼﺗﻲ ﻓﺈﺫ ﺻﻼﺓ ﻣﻨﻘﻮﺻﺔ ﻭﺻﻮﻡ ﻣﻨﺨﺮﻕ ﻓﻤﺎ ﻫﻮ ﺇﻻ ﻋﻔﻮ ﻟﻠﻪ ﺃﻭ ﻟﻬﻠﻜﺔ.[69]

ﻗﺪ ﺃﺷﺮﻧﺎ ﻓﻲ ﻫﺬ ﻟﻜﺘﺎﺏ ﺇﻟﻰ ﻣﺎ ﻳﻜﻔﻲ ﻓﻴﻤﺎ ﻗﺼﺪﻧﺎ ﻟﻪ ﻭﺳﻴﺮ ﻟﻤﺠﺘﻬﺪﻳﻦ ﻛﺜﻴﺮﺓ ﻭﺇﻧﻤﺎ ﺫﻛﺮﻧﺎ ﻧﺒﺬﺓ ﻣﻦ ﺃﻣﻬﺎﺕ ﻟﺴﻴﺮ ﻭﻟﻤﻌﺎﻧﻲ {ﻓﻤﻦ ﻳﺮﺩ ﻟﻠﻪ ﺃﻥ ﻳﻬﺪﻳﻪ ﻳﺸﺮﺡ ﺻﺪﺭﻩ ﻟﻹﺳﻼﻡ}
ﻭﻳﺴﺘﺤﺐ ﻟﻤﻦ ﻧﻈﺮ ﻓﻲ ﻛﺘﺎﺑﻨﺎ ﻫﺬ ﺃﻥ ﻳﻀﻴﻒ ﺇﻟﻴﻪ ﻛﺘﺎﺏ ((ﻟﻌﺰﻟﺔ)) ﻓﺈﻧﻪ ﺃﺻﻞ ﻓﻲ ﻣﺒﺎﺩﺭﺓ ﻟﻌﻤﺮ ﻭﻛﺘﺎﺏ ((ﻹﺧﻼﺹ)) ﻓﻬﻮ ﺃﺻﻞ ﻷﺻﻮﻝ.[70]


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